Sunday, December 29, 2019

The Battle Of The Confederate Flag - 1208 Words

The debate over the recent mass shooting in Charleston, South Carolina has sparked a controversy involving the presence of the Confederate flag. Apparently, there is a common perception among Democrats that the Confederates are associated with racial crime and hate in America. The suspect behind the shooting in Charleston has confessed that he acted about the idea of white supremacy in the South. A large section of the American population agrees the flag is a symbol of racism since it was established in honor of white civil war soldier who wanted to preserve slavery in the region. Interestingly, the flag has remained a monumental symbol in the states and is still erected in the front of South Carolina’s state house. For years after the†¦show more content†¦It is alleged that the Northern states used slavery as an excuse to invade Southern states. However, white supremacist still upheld some of the imperial ideologies that the black community had limited rights to owne rship of property and other liberties. Interestingly, the western imperialist were the first in abolishing slavery and acknowledge the practice as immorally wrong. Also, the imperialist were interested in resources of the Southern states. Apparently, the depletion and transfer of resources from the South to the North was economically unfair. The need to defend the independence, religion, slavery, and resources to a civil war that embodied the Southern states through a Confederate flag (48). A great debate still exist as to whether the confederate flag was an important factor in the civil war. As mentioned, the Confederate states were naturally imperialistic and wanted to continue with such culture of acquiring new territories like the white settlers. In any case, the Confederates were original heirs to colonial tendencies. In fact, South Carolina and Mississippi were in the forefront in defending slavery as an integral factor in the flourishing industrialization. Apart from slavery, racial discrimination was a colonial tool propagated by the Confederates. The Southern states were vocal in denying African-Americans their rights to freedom, voting, and basic education. After the civil war, use of hate

Friday, December 20, 2019

Mother Teres A Perfect Example Of A Modern Day Saint

Often people with influential positions misuse their strengths and use it for their own personal benefit. Many Powerful leaders in our world learn from countless acts of mercy, and dedication to gain respect. Mother Teresa is a perfect example of a modern day saint. Through her love and guidance of Jesus, Mother Teresa proves to be real life savior. Mother Teresa is very different from your typical wealthy world influencer, she doesn t have a lot of money, and works purely to benefit people in need. Mother Teresa did all her work out of love ,and trying to help and one s life without having money on the mind. Mother Teresa was a powerful woman with her difficult, time consuming missions and countless acts of mercy. Mother Teresa used†¦show more content†¦She also had two siblings what went by the name of Aga Bojaxhiu, Lazar Bojaxhiu. Mother Teresa won 18 awards for being an amazing humanitarian that many aspired to me, and act like. Being a humanitarian means she did actions to help out other people before thinking about herself. Most of her life was fully devoted to helping the poor, the sick, the needy, and the helpless. She grew up in the Roman Catholic Church and decided to devote her life to God at a very early age. When she was 18 she joined the Sisters of Loreto to become a missionary in India even though she needed work hard before hand since she needed to learn English, and the local language where she would be moving. She taught at schools for many years in India and ended up becoming the headmistress at a school in eastern Calcutta. She is best known for sticking up for the rights of the sick and helpless. When She left home for india she never saw her mother, or sister agai n. Her father died when she was really young, leaving her mother to take care of her and her two siblings all by herself. Despite the challenges her family faced, her mother was one of the greatest people to look up to as she was growing up because she had to sacrifice everything to care for her family after a tragic incident happened and she still managed to care for others as well. Mother Teresa followed her mother

Thursday, December 12, 2019

A new progressivism Essay Example For Students

A new progressivism Essay Never before have we had to rely so much on nonprofit organizations to maintain elementary decency in our society as we do today, but at the same time never before have the challenges for nonprofits been tougher. Some of the difficulties arise from the nature of American culture. At our best, Americans have the enthusiasm, the vitality, the curiosity, the exhilaration of adolescence. However, we also have the adolescent proclivity to self-absorption, moodiness, and despair. Such adolescents are above all competitive, striving to see who can be the king of the mountain. Capitalism at its most freewheeling is an almost perfect expression of just these motives. What adolescents have not yet learned is that the future must be nurtured, that children must become parents, must find themselves in losing themselves in the care of children, other people, and the planet itself. The virtue Americans most need today is what the psychoanalyst Erik Erikson called generativity, the care that one generation gives to the next. With what kind of society will we endow our children and our childrens children, what kind of world, what kind of natural environment? By focusing on our immediate wellbeing (are you better off now than you were four years ago?), we have forgotten that the meaning of life derives not so much from what we have as from what kind of person we are and how we have shaped our lives toward future ends that are good in themselves. Robert D. Putnam, dean of Harvards Kennedy School of Government, has pointed out some striking analogies between the present moment and the dawn of the Progressive era in the early 20th century. The splendid little war with Spain in 1898 did not prevent the public from being applled at the lavish self-indulgences of the rich, the miseries of new industrial workers and urban slum dwellers, the corruption that compromised big business and government alike, and the general failure of public morals. What the Progressives represented was something we badly need now. They stood for a massive increase of volunteerism and civic activism, but they also demanded that government take a more active role in solving the problems that voluntary groups could not handle alone The political rhetoric of recent years has pitted welfare-state liberalism against a neo-capitalism that would leave most social problems for business and nonprofits to solve. George Bush has publicized his thousands points of light at the same time that he continues his predecessors policy of cutting public funds for education, welfare, and the nations insfrastructure. A renewed progressivism would have to crosscut the political debate and wed activist citizenship to an activist state. The challenge to the nonprofit world in the immediate future is not only to improve the indispensable job of delivering services that it already provides, but to help direct the attention of society to problems that require government action. The solution does not lie in creating new centralized bureaucrcies but in developing sensitive and intelligent government agencies that can respond to and promote a variety of public-private partnerhips in the solution of problems. We know that the interdependence of modern societies is both complex and fragile. As a result, the viability of society depends, far more than it did in the past, upon the mutual trust and good will of the citizens. All-out pursuit of individual or group advantages quickly becomes not only pathological, but threatening to the survival of all. The politics of genertivity takes social inclusion and participation as a key theme for economic no less than for moral and social reasons. We are a society that still denies to many of our citizens the support of societal membership and dignity that are routinely extended to the privileged and to all in many of our competitor nations. Health insurance and retirement benefits, for example, are not extended to the entire population. We can no longer assume that taking seriously the human development of everyone is a utopian ideal, but must realize it has become a goal of enlightened self-interest. Only a society that engages the responsible action of all its citizens can hope to deal with economic, social and environmental problems. It may be that, as has happened in the past when the political parties ignored major realities, we need a new social movement. One thinks of the Green movements which have made some headway in Europe, but much more than environmentalism is required. A politics of generativity would not easily be located on the existing ideological spectrum. It would favor effective political action at the federal and state levels, backed by major commitments of money and expertise, but in the service of local and regional institutions and programs. Even more important, such a politics is premised on active citizen involvement and discussion, where issues of long-term purpose and consequence take precedence over the simpler indices upon which current policy analysis focuses. This would make it harder for institutions to operate over the heads of the people. The achievement of generative politics will be to overcome the politics of greed and selfishness with a politics of the common good. Many people who are active in the voluntary sector fear involvement in the political realm, with its, to them, naked power plays and questionable morality. 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